Emanna for 04/13/2018
The Father and the Prodigal Son (2)
(RcV) Luke 15:21 And the son said to him, Father, I have sinned against heaven and before you; I am no longer worthy to be called your son. (22) But the father said to his slaves, Bring out quickly the best robe and put it on him, and put a ring on his hand and sandals on his feet. (23) And bring the fattened calf; slaughter it, and let us eat and be merry, (24) Because this son of mine was dead and lives again; he was lost and has been found. And they began to be merry. Words of Ministry
[Part 2 of 2]
When the son returned home, he was a poor beggar dressed in rags. But after the best robe was put on him, he was covered with a splendid garment prepared especially for him. With this robe on, he was qualified to match his father. The best robe put on the son is a full type of Christ as our righteousness in whom we are justified before God. Hence, putting the best robe on the returned prodigal signifies justification in Christ. As those who have Christ as the best robe, we are justified by God. The father also told the slaves to put a ring on his son's hand. I believe this was a gold ring. This ring signifies the sealing Spirit given to a returned sinner (Eph. 1:13). This ring is a sign that a repentant sinner receives something divine, the very Spirit of God Himself. The ring signifying the sealing Spirit indicates that the returned prodigal belongs to the Father. It also indicates that whatever the Father has as an inheritance belongs to the returned son. In 15:22 we see that sandals were also put on the feet of the returned son. Sandals separate one's feet from the dirt of the earth and strengthen him for walking. The sandals put on the son's feet signify that God's salvation separates us from the world and unto Him so that we may then take His way. With the robe, the ring, and the sandals the returned one was fully clothed and adorned. This means that he was fully justified and qualified and could be accepted into the father's house. Then the father told the slaves to bring the fattened calf and slaughter it for their enjoyment. Thus far, we see Christ as righteousness to justify a repentant sinner outwardly, the Spirit as the seal, and the power of God's salvation separating a repentant sinner from the world. Now we see that Christ is also the fattened calf to fill us with the divine life for our enjoyment. The father, the returned son, and all the others could enjoy feasting on this fattened calf. So "they began to be merry." (c) 2007 Living Stream Ministry.
Bible verses are taken from the Recovery Version of the Bible (RcV) and Words of Ministry, from Witness Lee, Life-study of Luke, pp. 301-302. Both are published by Living Stream Ministry, Anaheim, CA. (Repeat 2/12/01) Please visit us at www.emanna.com Comments to: email@example.com